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House as Place

The concept of "house as a place," is derived from the tradition "Son Build Me a House". Here are some key ideas: connection to local yahweh, incarnated Yahweh, Yahweh having corporeality, up/down, mountains, high places, sacred sites, clean sites, trees, cloud narrative, cloud/pillar of cloud, ziggurauts, temples, garden, the temple narrative

Doctrine (50)

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Exegesis (9)

  1. Genesis 3 : 8 -8 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • garden-tree
    • corporeal-yahweh
    • local-yahweh
    1. Corporeality is attributed to Yahweh in the garden.
      Show Exegesis

      8 Then they heard the sound of Yahweh God walking in the garden ⌊at the windy time of day⌋. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. Genesis 03 : 08-08 (LEB)

      8 וַֽיִּשְׁמְע֞וּ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהִ֛ים מִתְהַלֵּ֥ךְ בַּגָּ֖ן לְר֣וּחַ הַיּ֑וֹם וַיִּתְחַבֵּ֨א הָֽאָדָ֜ם וְאִשְׁתּ֗וֹ מִפְּנֵי֙ יְהוָ֣ה אֱלֹהִ֔ים בְּת֖וֹךְ עֵ֥ץ הַגָּֽן׃ Genesis 03 : 08-08 (LHB)

      Yahweh is aurally (and perhaps visually) perceivable.

    2. Yahweh is localized in the garden
      Show Exegesis
      8 Then they heard the sound of Yahweh God walking in the garden ⌊at the windy time of day⌋. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. Genesis 03 : 08-08 (LEB)
      8 וַֽיִּשְׁמְע֞וּ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהִ֛ים מִתְהַלֵּ֥ךְ בַּגָּ֖ן לְר֣וּחַ הַיּ֑וֹם וַיִּתְחַבֵּ֨א הָֽאָדָ֜ם וְאִשְׁתּ֗וֹ מִפְּנֵי֙ יְהוָ֣ה אֱלֹהִ֔ים בְּת֖וֹךְ עֵ֥ץ הַגָּֽן׃ Genesis 03 : 08-08 (LHB)

      Yahweh is walking around the garden locally. It is not a lesser angel, but Yahweh God.

  2. Genesis 3 : 10 -10 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • corporeal-yahweh
    1. Adam hears the audible sounds of Yahweh walking in the garden.
      Show Exegesis

      10 And he replied, “I heard the sound of you in the garden, and I was afraid because I am naked, so I hid myself.” Genesis 03 : 10-10 (LEB)

      10 וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם אָנֹ֖כִי וָאֵחָבֵֽא׃ Genesis 03 : 10-10 (LHB)

      If you read this verse in light of verse 8, you realize that the "you" (i.e. "the sound of you") is Yahweh God, and titularly by circumlocution, the Presence of Yahweh.

  3. Genesis 3 : 21 -21 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  4. Genesis 3 : 24 -24 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • cherubim-ark-throne-guardians
    • garden-tree
    1. Cherubim are the guardians of the ark that Yahweh sits on.
      Show Exegesis

      24 So he drove the man out, and placed cherubim east of the garden of Eden, and ⌊a flaming, turning sword⌋ to guard the way to the tree of life. Genesis 03 : 24-24 (LEB)

      24 וַיְגָ֖רֶשׁ אֶת־הָֽאָדָ֑ם וַיַּשְׁכֵּן֩ מִקֶּ֨דֶם לְגַן־עֵ֜דֶן אֶת־הַכְּרֻבִ֗ים וְאֵ֨ת לַ֤הַט הַחֶ֙רֶב֙ הַמִּתְהַפֶּ֔כֶת לִשְׁמֹ֕ר אֶת־דֶּ֖רֶךְ עֵ֥ץ הַֽחַיִּֽים׃ ס Genesis 03 : 24-24 (LHB)

      Genesis was written by post-exodus Israelites for post-exodus Israelites. The cherubim are Yahweh's throne guardians and are the first thing you see when you walk into the Holy of Holies (the innermost sanctum of the Tabernacle and Temple).

  5. Genesis 4 : 3 -3 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  6. Genesis 4 : 9 -9 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  7. Genesis 4 : 14 -14 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  8. Genesis 4 : 16 -16 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  9. Genesis 4 : 26 -26 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  10. Genesis 5 : 21 -24 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  11. Genesis 6 : 5 -8 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  12. Genesis 6 : 9 -9 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. Noah is pleasing and unblemished making him suitable to interact with Yahweh locally, or in nearness.
      Show Exegesis

      9 These are the generations of Noah. Noah was a righteous man, without defect in his generations. Noah walked with God. Genesis 06 : 09-09 (LEB)

      9 אֵ֚לֶּה תּוֹלְדֹ֣ת נֹ֔חַ נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו אֶת־הָֽאֱלֹהִ֖ים הִֽתְהַלֶּךְ־נֹֽחַ׃ Genesis 06 : 09-09 (lhb)

      Noah's name is itself a play on words based on the comfort Yahweh receives from the "pleasing aroma" of sacrifice, that which is brought near.

      "Noah walked with God." It seems that the ability to interact with Yahweh corporeally tends to be coupled with cleanness, or, un-blemished-ness. Blameless is an abstraction used in human instances of crimes/charges. But the word is used most frequently in the Torah for sacrificial animals, completely devoid of a criminal/judicial context. The reason Adam fled when he heard Yahweh walking (shame/broken command/ nakedness), is the opposite of the reason Noah was able to walked with and before God: He is righteous, but he is also blameless, a term associated with sacrifice and the ability of an animal to be brought before Yahweh.

  13. Genesis 6 : 11 -13 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. Yahweh is talking with Noah in person, locally about what's going to happen.
      Show Exegesis

      1 And the earth was corrupted before God, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted its way upon the earth. 13 And God said to Noah, “The end of all flesh has come before me, for the earth was filled with violence because of them. Now, look, I am going to destroy them along with the earth. Genesis 06 : 11-13 (LEB)

      10 וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם 11 וַתִּשָּׁחֵ֥ת הָאָ֖רֶץ לִפְנֵ֣י הָֽאֱלֹהִ֑ים וַתִּמָּלֵ֥א הָאָ֖רֶץ חָמָֽס׃ 12 וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָאָ֖רֶץ וְהִנֵּ֣ה נִשְׁחָ֑תָה כִּֽי־הִשְׁחִ֧ית כָּל־בָּשָׂ֛ר אֶת־דַּרְכּ֖וֹ עַל־הָאָֽרֶץ׃ ס 13 וַיֹּ֨אמֶר אֱלֹהִ֜ים לְנֹ֗חַ קֵ֤ץ כָּל־בָּשָׂר֙ בָּ֣א לְפָנַ֔י כִּֽי־מָלְאָ֥ה הָאָ֛רֶץ חָמָ֖ס מִפְּנֵיהֶ֑ם וְהִנְנִ֥י מַשְׁחִיתָ֖ם אֶת־הָאָֽרֶץ׃ Genesis 6:11–13 (LHB)

      The use of the hebrew, "before/to the face of the Elohim (singular with article)" tends to be used in direct person-to-person encounters. Additionally, it says in verse 12, "and he saw, God, the land, and behold". Employing the interjection "Behold/Look" is best reconstructed to mean Yahweh was investigating the corruption firsthand, in person, corporeally.

      Verse 13 seems to be best reconstructed as a direct dialogue with Yahweh, down before Noah in person. That Yahweh locally interacts with Noah seems to be indicated by the simplest/prima-facie reading of Genesis 6.9

    2. When Elohim functions as Judge of All the Earth, he, Yahweh does so firsthand, locally.
      Show Exegesis

      1 And the earth was corrupted before God, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted its way upon the earth. 13 And God said to Noah, “The end of all flesh has come before me, for the earth was filled with violence because of them. Now, look, I am going to destroy them along with the earth. Genesis 06 : 11-13 (LEB)

      10 וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם 11 וַתִּשָּׁחֵ֥ת הָאָ֖רֶץ לִפְנֵ֣י הָֽאֱלֹהִ֑ים וַתִּמָּלֵ֥א הָאָ֖רֶץ חָמָֽס׃ 12 וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָאָ֖רֶץ וְהִנֵּ֣ה נִשְׁחָ֑תָה כִּֽי־הִשְׁחִ֧ית כָּל־בָּשָׂ֛ר אֶת־דַּרְכּ֖וֹ עַל־הָאָֽרֶץ׃ ס 13 וַיֹּ֨אמֶר אֱלֹהִ֜ים לְנֹ֗חַ קֵ֤ץ כָּל־בָּשָׂר֙ בָּ֣א לְפָנַ֔י כִּֽי־מָלְאָ֥ה הָאָ֛רֶץ חָמָ֖ס מִפְּנֵיהֶ֑ם וְהִנְנִ֥י מַשְׁחִיתָ֖ם אֶת־הָאָֽרֶץ׃ Genesis 6:11–13 (LHB)

      The use of the hebrew, "before/to the face of the Elohim (singular with article)" tends to be used in direct person-to-person encounters. Additionally, it says in verse 12, "and he saw, God, the land, and behold". Employing the interjection "Behold/Look" is best reconstructed to mean Yahweh was investigating the corruption firsthand, in person, corporeally. This is in line with Genesis 3 and the garden, and in line with Genesis 11 and the tower of Babel, and in line with Genesis 18-19 with investigating Sodom and Gomorrah.

      This would seem to indicate a connection between corporeality and judgment. Yahweh, as judge of all the earth, gives the case a firsthand inspection, rather than sitting in an ivory-towered courtroom in heaven. This would probably be very comforting to an ancient, who would probably be used to a judge "on circuit", traveling from locale to locale, establishing justice in his domain.

  14. Genesis 6 : 18 -18 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  15. Genesis 6 : 22 -22 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  16. Genesis 7 : 1 -1 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  17. Genesis 7 : 5 -5 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  18. Genesis 7 : 16 -16 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  19. Genesis 11 : 5 -9 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  20. Genesis 12 : 1 -4 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  21. Genesis 12 : 6 -7 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  22. Genesis 12 : 8 -8 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  23. Genesis 13 : 3 -4 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  24. Genesis 13 : 10 -10 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  25. Genesis 13 : 14 -18 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  26. Genesis 15 : 1 -7 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  27. Genesis 15 : 8 -21 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  28. Genesis 16 : 7 -14 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  29. Exodus 15 : 13 -13 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  30. Exodus 29 : 36 -46 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  31. Exodus 30 : 1 -10 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  32. Leviticus 16 : 1 -34 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  33. Leviticus 17 : 1 -16 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  34. Numbers 14 : 10 -25 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. no exegesis yet
  35. Deuteronomy 1 : 33 -33 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. the LXX for this verses has Yahweh going before and choosing/electing a place
      Show Exegesis

      Deuteronomy 1:33 (LES)33 who proceeded ahead of you in the way to choose a place for you, guiding you by fire at night, showing you the way ⌊whereby⌋ you would go upon it, and in a cloud by day.

      Deuteronomy 1:33 (LHB)33 הַהֹלֵ֨ךְ לִפְנֵיכֶ֜ם בַּדֶּ֗רֶךְ לָת֥וּר לָכֶ֛ם מָק֖וֹם לַֽחֲנֹֽתְכֶ֑ם בָּאֵ֣שׁ׀ לַ֗יְלָה לַרְאֹֽתְכֶם֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔הּ וּבֶעָנָ֖ן יוֹמָֽם׃

      Deuteronomy 1:33 (LEB)33 ⌊who goes⌋ ⌊before you⌋ on your way, seeking a place for your encampment, in fire at night and in a cloud by day, to show you the way that ⌊you should go⌋.

  36. Deuteronomy 6 : 20 -25 See Doctrine

    Exegetical Patterns and Emphasis in this Doctrine:

    • There are no exegetical tags for this doctrine yet.
    1. The commands of Yahweh are a response to Yahweh bringing people to live locally with him.
      Show Exegesis

      20 “When your child asks you in the future, ⌊saying⌋, ‘What is the meaning of the legal provisions and the rules and the regulations that Yahweh our God commanded for you?’ 21 Then you shall say to your child, ‘We were slaves of Pharaoh in Egypt, and Yahweh brought us out from Egypt with a strong hand. 22 And Yahweh gave great and awesome signs and wonders in Egypt against Pharaoh and against his entire household ⌊in our presence⌋. 23 But he brought us out from there in order to bring us here to give us the land that he swore to our ancestors. 24 And so Yahweh commanded us to observe all of these rules and to revere Yahweh our God ⌊for our benefit⌋ ⌊all the days that we live⌋, ⌊as it is today⌋. 25 And it shall be righteousness for us if we diligently observe and do all of this commandment ⌊before⌋ Yahweh our God, as he has commanded us.’ Deuteronomy 06 : 20-25 (LEB)

      20 כִּֽי־יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם׃ 21 וְאָמַרְתָּ֣ לְבִנְךָ֔ עֲבָדִ֛ים הָיִ֥ינוּ לְפַרְעֹ֖ה בְּמִצְרָ֑יִם וַיּוֹצִיאֵ֧נוּ יְהוָ֛ה מִמִּצְרַ֖יִם בְּיָ֥ד חֲזָקָֽה׃ 22 וַיִּתֵּ֣ן יְהוָ֡ה אוֹתֹ֣ת וּ֠מֹפְתִים גְּדֹלִ֨ים וְרָעִ֧ים׀ בְּמִצְרַ֛יִם בְּפַרְעֹ֥ה וּבְכָל־בֵּית֖וֹ לְעֵינֵֽינוּ׃ 23 וְאוֹתָ֖נוּ הוֹצִ֣יא מִשָּׁ֑ם לְמַ֙עַן֙ הָבִ֣יא אֹתָ֔נוּ לָ֤תֶת לָ֙נוּ֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֵֽינוּ׃ 24 וַיְצַוֵּ֣נוּ יְהוָ֗ה לַעֲשׂוֹת֙ אֶת־כָּל־הַחֻקִּ֣ים הָאֵ֔לֶּה לְיִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵ֑ינוּ לְט֥וֹב לָ֙נוּ֙ כָּל־הַיָּמִ֔ים לְחַיֹּתֵ֖נוּ כְּהַיּ֥וֹם הַזֶּֽה׃ 25 וּצְדָקָ֖ה תִּֽהְיֶה־לָּ֑נוּ כִּֽי־נִשְׁמֹ֨ר לַעֲשׂ֜וֹת אֶת־כָּל־הַמִּצְוָ֣ה הַזֹּ֗את לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖ינוּ כַּאֲשֶׁ֥ר צִוָּֽנוּ׃ ס Deuteronomy 06 : 20-25 (LhB)

      The use of the hebrew, "before/to the face of Yahweh Elohenu [our God/ God of us]" (לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖ינוּ) The Hebrew evinces the idea that Yahweh would be present locally with Israel in the land, so that their actions would be performed BEFORE HIS FACE DIRECTLY. The first commandment is concerned with the setup of Yahweh being locally in the presence of Israel, in the land, in the tabernacle. The purpose of the commands is how to live with Yahweh locally, NOW THAT HE HAS SHOWN UP, SAVED YOU AND BROUGHT YOU NEAR.

      More simply, the purpose of commands is how to be proteges, kids, rooming with Yahweh. It's how we are to share space with Yahweh as our roomie.

  37. 2 Chronicles 7 : 12 -22 See Doctrine

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  38. Psalm 110 : 1 -7 See Doctrine

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  39. Psalm 5 : 7 -7 See Doctrine

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  40. Isaiah 52 : 1 -12 See Doctrine

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  41. Jeremiah 31 : 1 -40 See Doctrine

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  42. Daniel 6 : 9 -11 See Doctrine

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  43. Daniel 7 : 13 -14 See Doctrine

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  44. Joel 2 : 12 -17 See Doctrine

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  45. Matthew 27 : 45 -45 See Doctrine

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  46. Mark 15 : 33 -33 See Doctrine

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  47. Luke 18 : 10 -10 See Doctrine

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  48. Luke 23 : 44 -44 See Doctrine

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  49. John 14 : 6 -14 See Doctrine

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  50. John 19 : 14 -14 See Doctrine

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